Grandfather of Deception: At 72, Oshiomhole’s legendary pattern of dishonesty continues

By Omoregbe Osayiuwa

In Nigerian politics, where rhetoric often overshadows substance, few figures have demonstrated a more consistent pattern of deception than Adams Oshiomhole, the former governor of Edo State and current Senator representing Edo North Senatorial District. His recent actions, including a brazen misrepresentation of judicial rulings and the mismanagement of resources meant for his constituents, paint a troubling portrait of a politician who appears to have made dishonesty a central tenet of his career.

During a recent interview on Arise TV, Oshiomhole made headlines for all the wrong reasons. He repeatedly referenced a purported Appeal Court judgment disqualifying Asue Ighodalo of the Peoples Democratic Party (PDP) from participating in the forthcoming Edo State governorship election, scheduled for September 21, 2024. However, no such judgment exists. This blatant fabrication not only undermines the integrity of the electoral process but also raises serious questions about Oshiomhole’s credibility and his commitment to fair play.

This incident is not an isolated one. Oshiomhole’s tenure as the National Chairman of the All Progressives Congress (APC) was marked by falsehoods and half-truths. His tenure was characterized by public attacks on fellow party members, including then Governors Rochas Okorocha of Imo State, Kayode Fayemi of Ekiti State, and Ibikunle Amosun of Ogun State. Oshiomhole accused these governors of plotting to hijack the party. Yet, it was under his watch that the party experienced some of its most significant internal strife. His divisive tactics and unfounded accusations were, in fact, central to the crises that plagued the APC during his leadership.

These allegations were not merely political posturing but strategic manoeuvres to consolidate his power while deflecting attention from his failings. While accusing others of plotting against the party, Oshiomhole was the architect of the turmoil that plagued the APC. His leadership style—marked by aggressive rhetoric and deceit—has done little to advance the party’s cause and much to harm its unity.

The pattern of dishonesty extends beyond his political career. Recently, Oshiomhole mishandled resources allocated to his Edo North constituents. Reports emerged that he had received rice allocations from the federal government intended for distribution to his constituents. Instead of distributing these resources equitably, Oshiomhole allegedly withheld the rice, reserving it for his loyalists and party members. This act of favouritism not only betrays the trust of his constituents but also shows his habitual disregard for the principles of transparency and accountability.

It is essential to recognize that Oshiomhole’s actions are not just political missteps but a reflection of his character. The repeated instances of dishonesty and manipulation reflect a troubling trend in Nigerian politics, where deceit has become a tool for personal and political gain. Even at 72 and a grandfather, Oshomhole’s penchant for fabricating stories and spreading falsehoods is troublesome and should not be associated with anyone in public office.

As the saying goes, “A lie can travel halfway around the world while the truth is putting on its shoes.” Oshiomhole’s actions are a disservice to the people he represents and to the democratic process itself. It is no exaggeration to say that his behaviour is antithetical to the principles of good governance and ethical leadership.

The Catholic faithful, among whom Oshiomhole has long been a prominent figure, would likely find his behaviour especially disheartening. The values of honesty and integrity are central to Catholic teachings, and Oshiomhole’s frequent dishonesty is at odds with these principles. It is a tragic irony that someone who has presented himself as a defender of moral values has instead become emblematic of the issues he once purported to combat.

In light of these observations, it is crucial for voters, constituents, and fellow politicians to hold Oshiomhole accountable for his actions. Political leadership demands more than strategic acumen; it requires a commitment to truth and transparency. As the adage goes, “The truth will set you free, but first, it will make you miserable.” Oshiomhole’s continued reliance on deceit may provide short-term gains, but it ultimately undermines the very foundations of democratic governance and public trust.

The example set by Adams Oshiomhole serves as a cautionary tale of how personal ambition and dishonesty can corrupt the political process. After all, we are no witnesses to the monumental failure his mentor, Asiwaju Bola Ahmed Tinubu has been barely two years in Aso Rock. Let this be a call to action for a more transparent and accountable political culture. Leaders are judged not by their ability to deceive but by their commitment to the truth. Hopefully, the septuagenarian will retrace his steps and sew his leaking basket mouth once and for all.

Omoregbe Osayiuwa, the convener of the Edo Democracy Movement, writes from Benin City.